<p>Σε αυτό το επεισόδιο με καλεσμένο τον Δρ. Νίκο Τσιβίκη, υπεύθυνο ερευνητή του προγράμματος Byzantine Agricultural Landscape Across the Aegean, συζητάμε για τους οικισμούς στο Βυζάντιο. Αναλύουμε την πολεοδομική οργάνωση των πόλεων καθώς και τα υλικά κατασκευής τους. Όπως κάθε ζωτικός οργανισμός έτσι και η πόλη αλλά και το σπίτι εξελίχθηκε στο πέρασμα των αιώνων και η βυζαντινή πόλη εμφανίζει ιδιαίτερο ενδιαφέρον υπό το πρίσμα αυτό. Το μόνο σίγουρο είναι πως δεν υπήρξε μία τεχνική και οργάνωση αλλά το σύνολο του οικισμού επηρεάστηκε από τις εκάστοτε γεωγραφικές και πολιτισμικές συνθήκες.</p> <p>_____________</p> <p><strong>Για να ακούσεις το podcast μας, κάνε click στο παρακάτω link:</strong></p> <p><a href="https://linktr.ee/byzantioexplainedpodcast"><u><strong>https://linktr.ee/byzantioexplainedpodcast</strong></u></a></p> <p><strong>Email: </strong><a href="mailto:[email protected]"><u><strong>[email protected]</strong></u></a></p> <p><strong>Ακολουθήστε το Podcast</strong><a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbGZDM1dmdzBONmwtNVBNMDBwVjJOM2NVWjdVQXxBQ3Jtc0tsSWdYOFREUWVZYWd0WTVLV1V1S0JkRF9KanNqSVlrS2JpbU9pbnd1RGFJTlJyNzdia19meHZJeDlqOVhfdmF3QjBqUmwzQUtmVklic1ZZa09yXy1ES0ZKZ3ZWZjY0dlMzcnA2TXlwWURYMjZxX1R1WQ&q=https%3A%2F%2Fwww.instagram.com%2Ftrip.flakes%2F"><u><strong> </strong></u></a></p> <p>Instagram ►<a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbUNLaHpxMnNONnpwemlkTUV2NlNiR3N0OTRVd3xBQ3Jtc0tuMjV2V2stRjREX00xX0EzV0F4U1ZEREdIalhwcm1wNHJoakJFQkR0bURVdVEwOVJUR1lOM1B6TGNRRTFwMlA5RzEtNUxrVjhfMy1ZZXBhbE9oTWtDekxZV215Z2tTNWs3cUFQUUlTTVJobi1zQS00SQ&q=https%3A%2F%2Fwww.instagram.com%2Fgrecontrek%2F"><u> </u></a><a href="https://www.instagram.com/byzantioexplained_podcast/"><u>https://www.instagram.com/byzantioexplained_podcast/</u></a></p> <p>Twitter ►<a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqay10YVNRUGwxeTduN3RDbGJNd3c0UGZEYmQwQXxBQ3Jtc0trWE1yZ0xrTXg5NUszNW8wWm1jX3ZOeVVCaHN3MEVUY3VKclhLUVpNNnk2dXRGU2hpdVJuV1hCcGhwWF85TXIwbFJRTW5BeXJLdENFOHJLMGNLUzl0RXpnQWNQcEJXSFNrOEpIZ2JheGJraUtEYVBrVQ&q=https%3A%2F%2Ftwitter.com%2Fgrecontrek"><u> </u></a><a href="https://twitter.com/ByzantioP"><u>https://twitter.com/ByzantioP</u></a></p> <p>Facebook ►<a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqay10YVNRUGwxeTduN3RDbGJNd3c0UGZEYmQwQXxBQ3Jtc0trWE1yZ0xrTXg5NUszNW8wWm1jX3ZOeVVCaHN3MEVUY3VKclhLUVpNNnk2dXRGU2hpdVJuV1hCcGhwWF85TXIwbFJRTW5BeXJLdENFOHJLMGNLUzl0RXpnQWNQcEJXSFNrOEpIZ2JheGJraUtEYVBrVQ&q=https%3A%2F%2Ftwitter.com%2Fgrecontrek"><u> </u></a><a href="https://twitter.com/ByzantioP"><u>https://www.facebook.com/groups/152543203490143</u></a></p> <p>Spotify ► <a href="https://open.spotify.com/show/3FtJ3ixEZiYBwuqyQ81mdg"><u>https://open.spotify.com/show/3FtJ3ixEZiYBwuqyQ81mdg</u></a></p> <p>Apple Podcasts ► <a href="https://podcasts.apple.com/gr/podcast/byzantio-explained/id1554787771"><u>https://podcasts.apple.com/gr/podcast/byzantio-explained/id1554787771</u></a></p> <p>Anchor.FM ►<a href="https://anchor.fm/byzantio"><u>https://anchor.fm/byzantio</u></a></p> <p>YouTube ► <a href="https://www.youtube.com/channel/UCumFGMN8OHqCxrxRl-wTEQA"><u>https://www.youtube.com/c/ByzantioExplained</u></a></p>
Alexandria, or Alexandria-by-Egypt as it was called, was the easily the greatest city of the Hellenistic Age. Founded by Alexander the Great in 332/331, it became the pet project of the Ptolemaic dynasty, who turned it into the capital of their mighty empire. Through the dynasty's direction and enormous amounts of money, the city was endowed with magnificent works of art and architecture, all the while playing host to an great body of scholars and artists. From the cosmopolitan makeup of its population to its legendary monuments like the Lighthouse of Pharos and the Library, I will be giving a sightseeing tour of Alexandria during its heyday under the reign of the Ptolemies. Show Links Episode Notes: (https://hellenisticagepodcast.wordpress.com/2021/05/14/060-ptolemaic-egypt-a-travelers-guide-to-alexandria/) Episode 060 Transcript: (https://hellenisticagepodcast.files.wordpress.com/2021/05/060-ptolemaic-egypt-a-travelers-guide-to-alexandria-transcript.pdf) The History of North America Podcast Anchor (https://anchor.fm/mark-vinet) Apple (https://podcasts.apple.com/us/podcast/history-of-north-america/id1534971777) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)
An Update on the schedule of the podcast, May 2021 <hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
<p>What do Achilles and Gilgamesh, two of the most renowned literary figures of the ancient world, have in common? A great deal more than you might expect. I talked to Professor Michael Clarke of the National University of Ireland, Galway, one of my favorite people in the world and an enormously creative and thoughtful scholar, about his recent book - <em>Achilles beside Gilgamesh: Mortality and Wisdom in Early Epic Poetry. </em>We discussed Homer, the world of the Bronze Age, how literature moved, and why so many of the same motifs appeared at various places and times in heroic literature.</p><p><a href="https://www.amazon.com/Achilles-beside-Gilgamesh-Mortality-Wisdom-ebook/dp/B07Z881KV7" rel="noopener noreferrer" target="_blank">Get Professor Clarke's book, <em>Achilles beside Gilgamesh</em>, here</a>.</p><p>I wrote a book, and it comes out in July! You can preorder (in hard copy, e-book, or audiobook) <a href="https://www.twelvebooks.com/titles/patrick-wyman/the-verge/9781538701171/" rel="noopener noreferrer" target="_blank"><em>The Verge: Reformation, Renaissance, and Forty Years that Shook the World</em> here.</a></p><p>Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App. <a href="https://wondery.app.link/tidesofhistory" rel="noopener noreferrer" target="_blank">https://wondery.app.link/tidesofhistory</a></p><p><br /></p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
<p>Dr. Brooke Holmes, a Classics professor at Princeton University trained in comparative literature, joins Lexie to dive head-first into medical ethics and its impact on our approach to the COVID-19 pandemic, the challenges women face in Classics, the need for more female mentorship, and how Classics is a form of world building. So tuck in your togas and hop aboard Trireme Transit for this week’s exciting odyssey! Don't forget to follow us on <a href="https://twitter.com/TheOzymandiasP1" rel="noopener noreferrer" target="_blank">Twitter</a>, <a href="https://www.facebook.com/theozymandiasproject" rel="noopener noreferrer" target="_blank">Facebook</a> & <a href="https://www.instagram.com/theozymandiasproject/" rel="noopener noreferrer" target="_blank">Instagram</a> or visit our website <a href="http://www.theozymandiasproject.com/" rel="noopener noreferrer" target="_blank">www.theozymandiasproject.com</a>!</p><br /><p>Note: Dr. Holmes recommends Princeton's Classics pre-doctoral program to anyone who is interested in pursuing a doctorate but needs more language training first. You can learn more about the program at: https://classics.princeton.edu/programs/pre-doc-fellowship</p><br /><p>Learn more about Dr. Holmes: <a href="https://classics.princeton.edu/people/brooke-holmes" rel="noopener noreferrer" target="_blank">https://classics.princeton.edu/people/brooke-holmes</a></p><br /><p>Support us on Patreon: <a href="https://www.patreon.com/TheOzymandiasProject" rel="noopener noreferrer" target="_blank">https://www.patreon.com/TheOzymandiasProject</a> </p> <a href="https://open.acast.com/public/patreon/fanSubscribe/5612618" rel="noopener noreferrer" target="_blank">Get exclusive bonus content (ad free episodes, early releases, and experimental content) on Patreon!</a><br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
All episodes can be found here: https://www.buzzsprout.com/1569658/supporters/new I begin todays episode in the year 358, Phillip is looking to secure some sort of an economic stability for his kingdom so he set his sight on the nearby mines. Then he decides to siege Aphipolis in the year 357, which went really well, for Phillip that is, not so much the Athenians that loved having some sort of control of the city. I say a few words about the Social War, a nice little whore...
A conversation with Cecily Hilsdale (McGill University) about the history and ritual functions of Egyptian obelisks, from ancient Egypt down to Rome, Constantinople, and beyond. What do obelisks mean to say and how do they function in their architectural settings, especially in the hippodrome of Constantinople? How do they project imperial ideologies? The discussion is based on Cecily's study of 'Imperial Monumentalism, Ceremony, and Forms of Pageantry: The Inter-Imperial Obelisk in Istanbul,' in The Oxford World History of Empire, v. 1: The Imperial Experience (Oxford University Press, 2021) 223-265.
<p>Egypt and Mesopotamia are the most famous civilizations of the ancient world, but at the same time in South Asia - today's Pakistan and India - an even larger and more populous society came into being: the Indus Valley Civilization, whose peak lasted from 2600 to 1900 BC. But the Indus Valley Civilization challenges much of what we think we know about ancient societies, from inequality and violence to political control.</p><p>I wrote a book, and it comes out in July! You can preorder (in hard copy, e-book, or audiobook) <a href="https://www.twelvebooks.com/titles/patrick-wyman/the-verge/9781538701171/" rel="noopener noreferrer" target="_blank"><em>The Verge: Reformation, Renaissance, and Forty Years that Shook the World</em> here.</a></p><p>Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App <a href="https://wondery.app.link/tidesofhistory" rel="noopener noreferrer" target="_blank">https://wondery.app.link/tidesofhistory</a>.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
<p>Σε αυτό το εορταστικό επεισόδιο συζητάμε για το πώς γιόρταζαν οι Βυζαντινοί το Πάσχα. Ακόμη, βλέπουμε τις παραδόσεις των απλών πολιτών της αυτοκρατορίας αλλά και των ανώτερων κοινωνικών στρωμάτων. Τελικά οι Βυζαντινοί τσούγκριζαν αυγά και αν ναι, ποιό ήταν το χρώμα τους;</p> <p>_____________</p> <p>Για να ακούσεις το podcast μας, κάνε click στο παρακάτω link:</p> <p><a href="https://linktr.ee/byzantioexplainedpodcast"><u><strong>https://linktr.ee/byzantioexplainedpodcast</strong></u></a></p> <p><br /></p> <p><strong>Email: </strong><a href="mailto:[email protected]"><u><strong>[email protected]</strong></u></a></p> <p><br /></p> <p><strong>Ακολουθήστε το Podcast</strong><a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbGZDM1dmdzBONmwtNVBNMDBwVjJOM2NVWjdVQXxBQ3Jtc0tsSWdYOFREUWVZYWd0WTVLV1V1S0JkRF9KanNqSVlrS2JpbU9pbnd1RGFJTlJyNzdia19meHZJeDlqOVhfdmF3QjBqUmwzQUtmVklic1ZZa09yXy1ES0ZKZ3ZWZjY0dlMzcnA2TXlwWURYMjZxX1R1WQ&q=https%3A%2F%2Fwww.instagram.com%2Ftrip.flakes%2F"><u><strong> </strong></u></a></p> <p><strong>Instagram ►</strong><a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbUNLaHpxMnNONnpwemlkTUV2NlNiR3N0OTRVd3xBQ3Jtc0tuMjV2V2stRjREX00xX0EzV0F4U1ZEREdIalhwcm1wNHJoakJFQkR0bURVdVEwOVJUR1lOM1B6TGNRRTFwMlA5RzEtNUxrVjhfMy1ZZXBhbE9oTWtDekxZV215Z2tTNWs3cUFQUUlTTVJobi1zQS00SQ&q=https%3A%2F%2Fwww.instagram.com%2Fgrecontrek%2F"><u><strong> </strong></u></a><a href="https://www.instagram.com/byzantioexplained_podcast/"><u><strong>https://www.instagram.com/byzantioexplained_podcast/</strong></u></a></p> <p><strong>Twitter ►</strong><a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqay10YVNRUGwxeTduN3RDbGJNd3c0UGZEYmQwQXxBQ3Jtc0trWE1yZ0xrTXg5NUszNW8wWm1jX3ZOeVVCaHN3MEVUY3VKclhLUVpNNnk2dXRGU2hpdVJuV1hCcGhwWF85TXIwbFJRTW5BeXJLdENFOHJLMGNLUzl0RXpnQWNQcEJXSFNrOEpIZ2JheGJraUtEYVBrVQ&q=https%3A%2F%2Ftwitter.com%2Fgrecontrek"><u><strong> </strong></u></a><a href="https://twitter.com/ByzantioP"><u><strong>https://twitter.com/ByzantioP</strong></u></a></p> <p><strong>Spotify ► </strong><a href="https://open.spotify.com/show/3FtJ3ixEZiYBwuqyQ81mdg"><u><strong>https://open.spotify.com/show/3FtJ3ixEZiYBwuqyQ81mdg</strong></u></a></p> <p><strong>Apple Podcasts ► </strong><a href="https://podcasts.apple.com/gr/podcast/byzantio-explained/id1554787771"><u><strong>https://podcasts.apple.com/gr/podcast/byzantio-explained/id1554787771</strong></u></a></p> <p><strong>Anchor.FM ►</strong><a href="https://anchor.fm/byzantio"><u><strong>https://anchor.fm/byzantio</strong></u></a></p> <p><strong>YouTube ► </strong><a href="https://www.youtube.com/channel/UCumFGMN8OHqCxrxRl-wTEQA"><u><strong>https://www.youtube.com/channel/UCumFGMN8OHqCxrxRl-wTEQA</strong></u></a></p>
<p>South Asia - encompassing Bangladesh, India, and Pakistan - is one of the cradles of human civilization, and today it's home to one in every four people in the world. But who were the early inhabitants of South Asia, where had they come from, and what led them to develop agriculture, writing, cities, and some of the ancient world's most complex and populous societies?</p><p>I wrote a book, and it comes out in July! You can preorder (in hard copy, e-book, or audiobook) <a href="https://www.twelvebooks.com/titles/patrick-wyman/the-verge/9781538701171/" rel="noopener noreferrer" target="_blank"><em>The Verge: Reformation, Renaissance, and Forty Years that Shook the World</em> here.</a></p><p>Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App <a href="https://wondery.app.link/tidesofhistory" rel="noopener noreferrer" target="_blank">https://wondery.app.link/tidesofhistory</a>.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
<p>Dr. Rachel Finnell, a Political Science PhD candidate at The University of Kansas (at the time of recording, now assistant professor at Bethany College), joins Lexie to clarify what PoliSci majors do & why they are important partners for ancient studies, how authoritarian regimes gain and hold power, and about possible misappropriation and use of ancient symbols/ideas in authoritarian regimes. So tuck in your togas and hop aboard Trireme Transit for this week’s exciting odyssey! Don't forget to follow us on <a href="https://twitter.com/TheOzymandiasP1" rel="noopener noreferrer" target="_blank">Twitter</a>, <a href="https://www.facebook.com/theozymandiasproject" rel="noopener noreferrer" target="_blank">Facebook</a> & <a href="https://www.instagram.com/theozymandiasproject/" rel="noopener noreferrer" target="_blank">Instagram</a> or visit our website <a href="http://www.theozymandiasproject.com/" rel="noopener noreferrer" target="_blank">www.theozymandiasproject.com</a>!</p><br /><p>Learn more about Dr. Rachel Finnell: <a href="https://rachelfinnell.com/" rel="noopener noreferrer" target="_blank">https://rachelfinnell.com/</a></p><br /><p>Support us on Patreon: <a href="https://www.patreon.com/TheOzymandiasProject" rel="noopener noreferrer" target="_blank">https://www.patreon.com/TheOzymandiasProject</a> </p> <a href="https://open.acast.com/public/patreon/fanSubscribe/5612618" rel="noopener noreferrer" target="_blank">Get exclusive bonus content (ad free episodes, early releases, and experimental content) on Patreon!</a><br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
A conversation with Alexander Lingas (City University of London) on the debates surrounding the reconstruction of Byzantine music. We discuss the common origins of western and eastern Christian traditions, when they parted ways, and how both traditions passed through phases of reinvention. Why does the modern performance of Gregorian Chant sound so different from Byzantine chant? As the director of the vocal ensemble Capella Romana, Alexander comes at this question from both a performance and a research angle. His publications include 'Medieval Byzantine Chant and the Sound of Orthodoxy,' in the volume Byzantine Orthodoxies (Ashgate 2006) 131-150, and 'Performance Practice and the Politics of Transcribing Byzantine Chant,' Acta Musicae Byzantinae 6 (2003) 56-76. Stay tuned at the end for a recording of an imperial acclamation for John VIII Palaiologos.
