<p>Farming came into existence in the Fertile Crescent, but it didn't stay there. By 5000 BC, agriculture had spread east and west, reaching both Central Asia and the Atlantic Ocean. But how did this happen? Did indigenous hunter-gatherers adopt farming, or did the farmers themselves move and bring their way of life with them?</p><p>If you'd like to see some visuals of the things we talk about in this episode, check out the accompanying <a href="https://patrickwyman.substack.com/p/migration-and-the-expansion-of-farming" rel="noopener noreferrer" target="_blank">post on Substack</a>.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>

Though they viewed themselves as the civilized center of the world, the Greeks had always expressed a curiosity for what lay on the periphery. The conquests of Alexander the Great had thrown open the doors of Asia and Africa, lands that were only the stuff of legend and hearsay, to hordes of Greek explorers, scientists, and diplomats. Many would be bankrolled by the Hellenistic rulers, who looked to seize potential trading opportunities or to redefine the civilized world in order to fit their imperial vision. Those like Megasthenes would venture into the humid subtropics of eastern India, while others like Pytheas of Massalia would sail the frigid North Sea around the mysterious island of Thule. In this episode, we will discuss the developments that occurred within the Greek's conception of the "inhabited world", and learn more about the explorers who helped redraw the map during the Hellenistic period. Title Theme: Seikilos Epitapth with the Lyre of Apollo, played by Lina Palera (https://soundcloud.com/user-994392473) Show Links Website/Episode Notes: (https://hellenisticagepodcast.wordpress.com/2020/09/28/052-mapping-the-oikoumene-explorers-exploration-of-the-hellenistic-world/) Episode 052 Transcript: (https://hellenisticagepodcast.files.wordpress.com/2020/09/052-mapping-the-oikoumene-transcript.pdf) Casting Through Ancient Greece Podcast Website: (https://castingthroughancientgreece.com/) Twitter: (https://twitter.com/CastingGreece) Apple: (https://podcasts.apple.com/au/podcast/casting-through-ancient-greece/id1495289354) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Bohemond heads back to Western Europe to recruit a new army. He leads them back to the Balkans to capture Dyrrhachium but Alexios is waiting for him.<hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>

This conversation with Brian Swain (Kennesaw State University) takes on listener questions about Byzantine identities. We start with the history of scholarly discussions of identity, especially ethnicity, comparing the study of barbarian (i.e., Germanic) ethnic groups with those in the Byzantine empire. How do groups change their identities? How are new identities born and old ones lost? How did the ancient Greeks become Romans and when did that become an ethnic identity? Where does genealogy and biology fit into all this? What happened to the Romans of the west? What did the Byzantines call their state and language? What does modern Romania have to do with Byzantine Romanía? And more!

<p>The domestication of animals has transformed the way that people eat, clothe themselves, and live over the past 10,000 or so years, but what in the world does "domestication" even mean? How did this happen, and why did people start doing this? I talk with Professor Greger Larson of Oxford University about the genetics of animal domestication and how cutting-edge science is helping us answer these age-old questions.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>

More armed pilgrims arrive at Constantinople in the wake of the fall of Jerusalem. Alexios advises them to avoid the Turks of Anatolia but they ignore him. Meanwhile Alexios' attempts to put pressure on Antioch are thwarted by Bohemond's nephew Tancred. Finally we return to Constantinople to check in with the Komnenian regime and watch a man get burnt to death.<hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>

The world of the nomads who lived upon the Eurasian Steppe would face a radical transformation between the 4th-2nd centuries BC. Originally dominated by the Scythians and Saka, the Pontic-Caspian and Central Asian Steppes saw the migration and invasion of new tribes, sending them on a collision course with the likes of the Seleucid Empire and Greco-Bactrians as they established their own empires, shaking the foundations of the Hellenistic world. In this episode, we will explore steppe society and its history, the relationship of the nomads with the sedentary Greeks, and look at the emergence of future great powers like the Parthians and the Kushans. Title Theme: Seikilos Epitapth with the Lyre of Apollo, played by Lina Palera (https://soundcloud.com/user-994392473) Show Links Website/Episode Notes: (https://hellenisticagepodcast.wordpress.com/2020/09/13/051-peoples-of-the-steppe-scythians-saka-to-parthians-yuezhi/) Episode 051 Transcript: (https://hellenisticagepodcast.files.wordpress.com/2020/09/051-peoples-of-the-steppe-transcript.pdf) The Timur Podcast Website: (https://timurpodcast.com/) iTunes: (https://podcasts.apple.com/us/podcast/the-timur-podcast/id1482938095) Twitter: (https://twitter.com/PodcastTimur) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Meet Anastasius the Librarian, one of the most fascinating controversialists of the ninth century. A native of Rome, scholar of Greek, and (probably) anti-pope for all of three days, he was no friend of Byzantium. He disliked and mistrusted "the Greeks" and argued that they were not Romans as they thought. His arguments have held sway in the west ever since. My guest is Réka Forrai (University of Southern Denmark), an expert on Anastasius' writings and thought; see especially her fascinating study ‘The Sacred Nectar of the Deceitful Greeks: Perceptions of Greekness in Ninth Century Rome,’ in A. Speer and P. Steinkrüger, eds., Knotenpunkt Byzanz: Wissensformen und kulturelle Wechselbeziehungen (Berlin 2012) 71-84.

<p>The domestication of plants and animals has remade the way that people feed themselves, organize their societies, and interact with the landscapes around them. But for most of the human past, this isn't how people subsisted. When, where, and how did people start farming? And most importantly, why?</p><p>If you'd like to see some visuals of the things we talk about in this episode, check out the accompanying&nbsp;<a href="https://patrickwyman.substack.com/p/the-first-farmers" rel="noopener noreferrer" target="_blank">post on Substack</a>.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>

It's the end of the First Crusade and this episode is for sale. Either at the website or at <a href="https://www.patreon.com/thehistoryofbyzantium?fbclid=IwAR2Qh6nmuKJdHH1n-DtDk2FmbRF1KcBv1GFzk05unWgA8stOGhs3aiZVMPA" rel="noopener noreferrer" target="_blank">https://www.patreon.com/thehistoryofbyzantium</a><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>

<p>For most of <em>Homo sapiens</em>' time out of Africa, we lived in a world defined by ice. But by around 20,000 years ago, the ice had begun to melt, the glaciers retreating back toward the poles and mountain ranges. This left behind a new world, a whole different series of environments, opportunities, and perils for the people who had made it through the Ice Age.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>

China and Byzantium both saw themselves as civilizations menaced by "barbarians," and periodically established empires that ruled over them. In this episode, Ying Zhang (Ohio State, an expert on Ming China) moderates a discussion between myself and Shao-yun Yang (Denison University), author of The Way of the Barbarians: Redrawing Ethnic Boundaries in Tang and Song China (University of Washington Press, 2019). How do imperial societies talk about barbarian or ethnic groups? How might we identify those groups, when they are used so often in the rhetorical construction of Chinese / Roman "orthodox" identities? Can our two fields find a common language in which to discuss these questions? My heartfelt gratitude to Shao-yun and Ying: you have been wonderful guides for your fascinating fields.