<p>The Muslim world was a vast and diverse place, home to a variety of traditions and schools of thought. The Safavids began as a brotherhood of Sufi mystics, but soon transformed themselves from a religious order to the seeds of a powerful extremist state in Iran under the leadership of a teenaged prodigy, Shah Ismail I. A clash with the Ottomans and Selim the Grim was inevitable.</p><p><br /></p><p>Support us by supporting our sponsors:</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
In Greek Sicily, the rule of law was dominated by the tyrant, and no tyrant was more infamous than Agathocles (361 - 289 B.C.). For over three decades he ruled the city of Syracuse as both a tyrant and king, bringing it into a golden age. At the same time, Agathocles enacted political massacres and acts of brutality to ensure his control, and he waged war against the Phoenician city-state of Carthage, taking the battle to the shores of Africa in a bloody campaign that served as a precursor to the Punic Wars. Title Theme: Seikilos Epitapth with the Lyre of Apollo, played by Lina Palera (https://soundcloud.com/user-994392473) Show Links Website/Episode Notes: (https://hellenisticagepodcast.wordpress.com/2020/02/13/039-agathocles-of-syracuse-tyrant-king/) Mare Nostrum Podcast iTunes: (https://podcasts.apple.com/us/podcast/mare-nostrum/id1486126746) Stitcher: (https://www.stitcher.com/podcast/mare-nostrum) Twitter: (https://twitter.com/MarePodcast) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Discord (https://discord.gg/VJcyUcN) Ko-Fi (https://ko-fi.com/hellenisticagepodcast)
Alexios Komnenos leads a revolt and quickly captures the throne from Nicephorus Botaneiates. But to truly understand this coup we need to explore the dynastic dual of Doukas and Komnenos.<br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
<p>While the Ottoman Empire spent most of its early history expanding into Christian Europe, it also faced east, toward the vast, wealthy, and dynamic Muslim world. As the Ottomans grew in prestige and power, a clash with the Mamluks of Egypt for supremacy became inevitable.</p><p><br /></p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
A conversation with Elizabeth Key Fowden (University of Cambridge) on the Parthenon mosque and Athens under the Ottomans. When the Parthenon was done being a Christian church (which lasted from the fifth to the fifteenth century), it became a mosque, but little has been written about that phase of its history. Fascinating new sources are now coming to light. Elizabeth is writing a book on the topic; for now, see her articles 'The Parthenon, Pericles and King Solomon: A Case Study of Ottoman Archaeological Imagination in Greece,'Byzantine and Modern Greek Studies42 (2018) 261-274; and 'The Parthenon Mosque, King Solomon, and the Greek Sages,' in Ottoman Athens: Archaeology, Topography, History (Athens 2019) 67-95.
By 272 B.C., the throne of Macedon now lay firmly in the hands of Antigonus II Gonatas. As a “philosoper-king”, the court of Pella would play host to a great amount of intellectual celebrities of the early Hellenistic period, and peace would return Macedon to a state of prosperity. The situation would be different in Greece, as stirrings of rebellion would break out, first during the Chremonidean War, and later due to the rise of Aratus of Sicyon and the Achaean League. Show Links Website/Episode Notes: (https://hellenisticagepodcast.wordpress.com/2020/01/26/038-antigonid-macedon-a-glorious-servitude/) Family Tree of Antigonus Gonatas Part 2: (https://hellenisticagepodcast.files.wordpress.com/2020/01/reign-of-antigonus-ii-gonatas-part-2.pdf) Ancient History Fangirl Podcast: Website: (http://www.ancienthistoryfangirl.com/) iTunes: (https://podcasts.apple.com/us/podcast/ancient-history-fangirl) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Discord (https://discord.gg/VJcyUcN) Ko-Fi (https://ko-fi.com/hellenisticagepodcast)
Our best primary source for Alexios Komnenos reign is <em>The Alexiad </em>written by his daughter Anna Komnene. I talk to Professor Leonora Neville about Anna's life and writing and how she overcame the obstacles facing a woman trying to write history.<br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
4 new episodes based on the original House of War episode are now available for purchase. Listen to this update for more information.<br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
<p>The Pilgrims and the Puritans dominate our understanding not just of early New England, but also early America and the entire future course of American history. Yet their success and long-term influence weren't foreordained, and they weren't inevitable. Peter Mancall, Harmsworth Professor of American History at Oxford and Mellon Professor of the Humanities at USC, joins us to talk about his new book, <em>The Trials of Thomas Morton: An Anglican Lawyer, His Puritan Foes, and the Battle for a New England</em>.</p><p>Get Professor Mancall's new book <a href="https://www.amazon.com/Trials-Thomas-Morton-Anglican-Puritan/dp/0300230109/ref=sr_1_1?keywords=the+trials+of+thomas+morton&qid=1579743039&sr=8-1" rel="noopener noreferrer" target="_blank">here</a>.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
We explore the revival of intellectual and literary culture over the past century. We focus particularly on the work of Michael Psellos and Symeon the New Theologian.<br /><hr /><p style="color: grey; font-size: 0.75em;"> Hosted on Acast. See <a href="https://acast.com/privacy" rel="noopener noreferrer" style="color: grey;" target="_blank">acast.com/privacy</a> for more information.</p>
<p>Mehmet the Conqueror captured Constantinople for the Ottoman Empire in 1453 and ended the thousand-year reign of the Byzantine Empire after an epic siege, but he was far from done. For the next three decades, Mehmet led Ottoman armies against Serbs, Hungarians, Venetians, Wallachians, and Turkoman tribesmen, expanding his empire and drenching two continents in blood and war.</p><p>Support us by supporting our sponsors!</p><p><br /></p><p><br /></p><p><br /></p><p>See Privacy Policy at <a href="https://art19.com/privacy" rel="noopener noreferrer" target="_blank">https://art19.com/privacy</a> and California Privacy Notice at <a href="https://art19.com/privacy#do-not-sell-my-info" rel="noopener noreferrer" target="_blank">https://art19.com/privacy#do-not-sell-my-info</a>.</p>
A conversation with Marion Kruse (University of Cincinnati) about his book The Politics of Roman Memory: From the Fall of the Western Empire to the Age of Justinian (University of Pennsylvania Press 2019). By what standards can anyone say that Roman history ends at some point and Byzantine history begins? Or is Byzantine history rather a phase of Roman history (namely, by far the longest one)? How did eastern authors, including Justinian, who lived in the aftermath of the end of empire in the West (476 AD), understand their place in the long trajectory of Roman history? And how do these labels function politically, for them and for us?
